PREEMINENT SOUTH-DANUBIAN ROMANIANS: ANDREI ŞAGUNA AND EFTIMIE MURGU
Abstract
At the end of the First World War in 1918, after the break-up of the Habsburg Empire, several national states were constituted, reconstituted or completed. Among them, Romania realized the Great Union on December 1, 1918 by unification with Transylvania and Bessarabia. This was the realization of an ideal pursued for centuries by the Romanian people despite historical vicissitudes. The purpose of the paper is to highlight the special contributions of two personalities, South-Danubian Romanians that stand out in the social, religious, political and economic life in Transylvania and in the rest of the Habsburg Empire in the 19th century, thus creating the prerequisites for the Great Union. The method we used in our research was the direct analysis of various materials such as studies, basic documents, and historical texts concerning the South-Danubian Romanians. Andrei Şaguna, one of the greatest Romanian Orthodox hierarchs, re-established the old Orthodox Metropolitan Church of Transylvania in Alba Iulia. He also activated in the political field especially during the revolutionary year 1848, promoting the rights of Romanians in the Habsburg Empire and strengthening their national identity. Andrei Şaguna also developed the Romanian education system. Eftimie Murgu, emblematic fighter for the rights and the liberties of Romanians in Transylvania, professor and lawyer, revived the flame of national consciousness in the Romanian historical provinces. He has a great contribution in the affirmation of the Latin origin of the Romanian people, and of its national identity. Andrei Şaguna and Eftimie Murgu had an decisive contribution to the preparation of the unification of the country, one as a priest and the other as a civilian.References
Berényi, M. (2013). Personalităţi marcante in istoria şi cultura romanilor din Ungaria. Secolul XIX (Remarkable personalities in the history and culture of the Romanians from Hungary. XIXth century). Gyula: Institutul de Cercetări al Românilor din Ungaria. Retrived from http://romanintezet.hu/files/2013/Personalitati.pdf
Berényi, M. (2000). Cultură românească la Budapesta în secolul al XIX-lea (Romanian Culture in Budapest in the XIXth Century). Gyula: Editura pentru minoritățile naționale și etnice din Ungaria. Retrived from http://mariaberenyi.hu/Budapest.pdf
Caragiu Marioţeanu, M.(1985). Unité du roumain (nord et sud-danubien), Revue roumaine de linguistique, 30(6), 525-532.
Damian, G. (2009, martie, 14). Diplomatul revoluţiei de la 1848 (Diplomat of the Revolution of 1848), Theologhia. Retrived from https://theologhia.wordpress.com/tag/statutul-organic-din-1868/
Diaconescu, M. (2014, noiembrie ,19). Cine sunt aromânii?( Who are the Aromanians?). Retrived from
Djuvara, N. (1996). Diaspora aromânǎ în secolele XVIII şi XIX (The Aromanian Diaspora in the XVIIIth and XIXth centuries). In N. Djuvara (Ed.), Aromânii: istorie, limbă, destin (The Aromanians: history, language, destiny) (pp.99-132). Bucureşti: Editura Fundaţiei Culturale Române.
Goian, G. (1972). Eftimie Murgu despre cântecul popular ca argument istoric (Eftimie Murgu about the popular song as a historical argument). In Folclor literar 1969-1970, vol.3, (p. 211). Timişoara: Universitatea din Timişoara.
Murgu, E., & Suciu, I.D. (1969). Scrieri (Writings). Bucureşti: Editura pentru literatură.
Păcurariu, M. (1998). Preoţii ardeleni-tribuni şi martiri ai revoluţiei (Transylvanian priests-tribunes and martyrs of the revolution). Magazin istoric, XXXII (6), 16-20. Retrived from http://magazinistoric.ro/1998-2/
Păcurariu, M. (1989). 125 de ani de la reînfiinţarea Mitropoliei Transilvaniei (125 years since the re-establishment of the Metropolitan Church of Transylvania). Telegraful Român, 47–48, 4. Retrived from http://telegrafulroman.blogspot.ro/p/blog-page_5.html
Tanaşoca, N. S. (2001). Aperçus of the history of Balkan Romanity. In R. Theodorescu & L. C.Barrows (Eds.), Politics and Culture in Southeastern Europe (pp.94-169). Bucharest: UNESCO-CEPES. Studies on Science and Culture. Retrived from https://www.scribd.com/document/359524859/122258-e
Todoran, E. (1910). Documente istorice. Acte privitoare la întoarcerea lui Anastasiu Şaguna în sânul bisericii strămoşeşti (Historical Documents. Acts regarding the return of Anastasiu Şaguna to the ancestors church), Transilvania, 6, 455. In Berényi, M. (2009). Originea şi familia lui Andrei Şaguna (1808-1873)( The origin and family of Andrei Şaguna). Revista Teologica, 1, 34-48. Retrived from http://revistateologica.ro/vechi/pdf/3%20bereny.pdf
Trifon, N. (2013). Les Aroumains, un peuple qui s'en va. Paris: Non Lieu.
Copyright information
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (Creative Commons Attribution License 3.0 - CC BY 3.0) that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
info@iseic.cz, www.iseic.cz, ojs.journals.cz